Tag: 12th Street Journal

  • Tainted Remains

    Tainted Remains

    Illustration by Nivita Chaliki

    Wine stained the edge of my mother’s mouth, making her resemble Nosferatu—absurdly comical, scheming, surveying for blood—irreverence incarnate. Tight-lipped and hollow-cheeked, she was deceivingly Puritan in appearance. How lucky she was to have been born in the 21st-century, for if she had stepped off the Mayflower, spectators would have tied her to a stake in seconds, the torches lit. Surely, her family would have joined in, tying her limb by limb to a post like one of those apple-gagged dead pigs at the fair. Loyalty. . . is not their thing. Throughout her entire life, they have threatened to light the match—it’s only a matter of time. Oh, my mother Addy, how everyone simultaneously pitied and hated her. Except me.

    My uncle’s funeral was on the agenda. Sitting across from me in the kitchen, my mother was hunched over like a football player, clad in what she liked to call her “funeral blazer”: black on the outside, a hidden silk skull pattern within. She rustled her jacket as she began to give me one of her infamous pep talks. Her painfully raspy-cigarette voice was as intense as always while she advised me on how to mourn. 

    “Listen, Edna. When we walk into the viewing, don’t look grossed out. Uncle Milton will be real waxy. Touch his hand; it’ll be cold and slippery like a crayon. Don’t stare at his lips to see if the mortician left stitches. If you want to see stitches, look at your Aunt Sandra’s facelift. Stay off that cellphone. Make sure to kiss him goodbye and make sure everyone sees you doing so. Keep a napkin in your pocket to wipe off the formaldehyde. Remember, dying ain’t pretty, and you can’t let the kiss of death linger too long. Pretend that you love him. Pretend that you are Milton’s little girl. Pretend that the pain is too much to bear. Do not laugh at how botched your aunt looks. Instead, kneel and pray—pretend to if you cannot. Act like you feel his spirit, but not in a Ghost Hunters way. Actually, pray for me instead. I am the one suffering from all of this.” 

    She paused for a moment, then picked up her makeup bag and fished out a lip pencil, quickly adorning her lips in that harsh outlining trend that dominated the early 2000s. 

    “Don’t seem trashy. These people are opulent, remember that. I took him in before he died. Remember that your Aunt chickened out when his house became a falling hazard. Now cross your legs when you sit. Cry, but not too loud—they’ll find you suspicious. Remember: if you open your mouth about our lifestyle, the mortician will have to get out his needle and thread and sew your lips together. They’ll always blame me, frame me for something. I am their scapegoat. I am their Salem witch. They probably think I poisoned Uncle Milton or something. So tonight, try not to remember how you kissed a rotting body when eating the leftover McDonald’s in the fridge. Remember that I love you. Oh, and remember that huge liquor store is on the way home.” 

    *** 

    A woman left in the dust, my mother resembled a down-home pioneer, wrinkled and contemplating—like children constantly grabbing for her breast—more, more, more. One can only give so much. She stood behind the funeral home, secretly chewing tobacco, stretching to reveal the years-old pregnancy stretch marks on her gaunt stomach. Oh, the innocent days of conception, when my fetus stretched and contorted her body like a rubber band. When I, fatherless, leapt from her womb in a worn-down state hospital. My out-of-wedlock birth was a disgrace among the family, a scandal that distanced Addy from the rest. But she was a martyr of sacrifice, keeping me blonde and apple-faced with our scant savings while she survived on cheap coffee and jugs of wine. She tugged at the Victorian poison ring my aunt had given her as a gag gift, the one she used to keep my Baby Aspirin in—a synthetic ruby locket wrapped around her skeletal finger. I stood next to her, pulling at my low-waisted dress pants that were an evil only 2004 could dream up. Bedazzled on the back, pressing against my stomach like Pillsbury dough—this was peak style. I have always been well-behaved compared to my mother, a sharp-shooter with her honesty. She was jealous of my good grades and virginal prudery. I was not her, but instead a regular goody-two-shoes like her sister Sandra, someone who attended Church each Sunday and shaved her armpits regularly; we were what she yearned to be. But my mother knew her last nail was already in the coffin. 

    *** 

    We entered the funeral home, where gold leaf ornamented the chandeliers and across the damask wallpaper. The ceilings were mirrored, like a middle America Motel 6. The decor was like a jest at death, too sexy for a funeral home. This is surely how Milton would think about himself, too. I’m sure he’d feel like Hugh Hefner if only he knew who attended his funeral—much younger wives of business partners, faces lifted and stitched at their temples, cleavage emerging from their black mini dresses. I cringed. How he loved to cheat on his mail-order bride, the one who died from plastic-surgery complications. But, he couldn’t cheat death. 

    Pictures of him were plastered on poster boards. In one, he was wearing a pinstripe suit, shaking Rudy Guiliani’s hand as they stood in front of a demolition site, accessorized in hardhats. He grinned at the camera, ready to drill for oil. . .that sacred substance that fueled his Rolls Royces and kept his mansion overheated, just as he liked it. Unsurprisingly, the flower arrangements surrounding his casket were gaudy but not too feminine. The colors were blue and gold, with no hint of a pink carnation or red rose. He wasn’t girly. His wife’s urn was by his feet. It was made from illegally mined pure gold, but only a few knew it was empty. He had knocked it over on his carpet in a drunken bender. Instead of redepositing the remains back into the vessel, he simply vacuumed them up and put them out with the trash. When he walked barefoot over that expensive carpet, I always wondered if the leftover ash stuck to his feet like some sort of grim oceanside sand. 

    *** 

    Sandra, my Aunt, entered the funeral home. My Mother’s tobacco-stained teeth, coated in that toxic slime of nicotine like dried-up honey, attempted to smile at her younger sister. Addy was not as sweet as honey, however—both her teeth and sisterly relationship were rotten. But, she played the game, hugged her while looking at Milton’s gold-plated casket and pretended to be teary-eyed. My aunt’s matching poison ring, emerald green, was long missing from her finger, replaced by a gaudy engagement ring. Perhaps she’d use hers to store relics of my Uncle Milton if she hadn’t lost it. A piece of his salt-and-pepper hair, a tooth. 

    “Hiii, so weird he’s gone, huh,” Aunt Sandra said in a whiny tone, fiddling with her choppy haircut. She reeked of wealthy New England suburbia, afternoon shopping trips, gimmick diets, and topiary. We all sighed.

    My mother began to well up and whispered, “I wonder if the pain will ever go away.” We both knew she was lying. She nervously scraped the tobacco off her teeth with her fingers, to which I nudged her in slight disgust. Aunt Sandra glanced at us with a ditzy expression. 

    “I didn’t know you were so upset about it, Addy, considering the strange way he just up-and-died under your care. But Edna, I am sure you’re devastated.”

    I could feel my mother’s brewing anger, her hot pink bedazzled nails ready to claw my aunt’s eyes out. I had to be tactical with my response. “Yeah, it’s really sad. I’ll miss Uncle Milton.” Perfectly bland, I thought, as there was no way I could be ridiculed for my response. 

    My mother’s eyes started to bulge. She picked up the pieces as Milton was dying, and Aunt Sandra knew that. Sandra loved to stir up drama at my mother’s most vulnerable. 

    It was a full-blown old western showdown now. I could sense it. 

    “Listen, Sandy,” my mother said, her body puffing up like a cobra. “I’m no killer. You think I did it, huh?! Slipped some arsenic into his ‘baby’ food? He was dying, Sandy, you just weren’t around to notice. He had cancer. Look at me! I look like the Crypt Keeper from all the stress of caring for him.” 

    “Oh, Addy,” Aunt Sandra replied with a nauseating peppiness, “I would never mean anything malicious. I know how tough you are. Nothing seems to hurt you.” 

    Now my mother was basically foaming at the mouth in anger: “Remember, he took my daughter and me out of his estate for ‘tax purposes.’ His own sister. But I still paid for his care on my own! No help from you, of course.” 

    “Is this necessary, Addy?” Aunt Sandy whispered in an unnervingly sweet tone. 

    I pulled my snarling mother by the arm, whispered, “Nice to see you,” and we escaped to our seats. A priest began the service, talking about funeral rites and the brevity of life. 

    I stared at my Uncle’s waxy body in his casket, waiting for him to move. Would he roll over? Grunt for more mashed potatoes, a sound I became used to after months as his caretaker? Nope, no movement. He simply lay there, indistinguishable from a wax figure one would see at Madame Tussaud’s. I looked over at my mother, who, instead of looking at the priest, had her eyes on Aunt Sandra. Her expression was half hurt, half disgusted. On the other hand, Aunt Sandra had her eye on the prize: Milton’s body. Gazing with an almost cartoonish upset, I could tell she probably did not feel too bad. Aunt Sandy was inheriting Milton’s mansion, after all. 

    Moments later, Aunt Sandra was called up to say a few words—my mother was not. Standing up like a proud show-pony, she approached the stage. Her spindly nails tapped on the podium as she talked. They were adorned in faux stick-on jewels. I saw one fall as she spoke, its sticky, rubbery back adhering to the coffin. 

    “Thank you to everyone who came out as we honor my brother, Milton. He truly embodied the American dream, starting a successful oil mining business and leading this country into innovation.” 

    I looked to my left. My mother was bored like a toddler waiting to go home. I, too, zoned out, white noise spewing from Aunt Sandra’s mouth until she said, “My sister and I thank everyone for coming out today.” 

    My mother’s eyes started to bulge again, and she whispered to me: “Yeah, I would thank everyone if I was put in the lineup of speakers!” The service was over, and we approached the casket to bid him adieu. I was always the squeamish type, and this was no exception. With a napkin in hand, I quickly gave him a kiss on the cheek. Then, as nausea started to set in, I briskly wiped my lips. My knees buckled as I realized—the smudge of flesh-colored makeup on the napkin was not mine, but Milton’s. 

    My cousins, Aunt Sandra’s sons, were the pallbearers. They were a lanky group of teenage boys, freckle-faced and ruddy. I had never spoken to them but I’m sure they thought of me as the illegitimate child, the token “mistake” of the family. No problem for me, though, as their cringeworthy awkwardness was enough for me to stay away. The coffin was shut, Milton’s face never to be seen again, as the boys’ adolescent spaghetti-noodle arms inelegantly tried to hold up his weight. But we all knew there was no strength there. 

    *** 

    The cemetery, thick with marble angels and weeping willows, waited idly for Milton’s residency. His plot was dug out, a square opening of dirt. The brigade of Aunt Sandy’s boys picked up the casket from the hearse with a struggle. It began to shake from instability—my gangly cousins slipped and slid across the cemetery, their teenage acne glistening in the sunlight. Then, it happened. The smallest one, in a tweed suit and bowl-cut, lost his grip. The coffin popped open slightly, and one of Uncle Milton’s hands slid out. It was inflexible yet bobbing abruptly, like a pigeon’s wings taking flight. At that moment, all I could pay attention to were his shiny fingernails, unrealistically polished—how he would have hated the mortician for making them look feminine! But I swept to action, quickly covering my mother’s eyes. My mother had seen it, but protecting her was my instinct. Some days, I wished she would’ve protected me, too. 

    Aunt Sandra gasped and stumbled back awkwardly on her kitten heels. The oldest boy quickly shoved the hand back in and snapped the lid shut. Sandy went up to the coffin, petting it like a puppy and declaring, “Oh, Milty, I am soooo sorry,” dabbing her dry eyes with Kleenex. The aristocratic funeral party began to console my Aunt, and her victim complex shone as she became the center of attention. I looked over at my mother, expecting her to be distraught from the zombie-like image that had just occurred. To my surprise, a subtle smirk graced her face. 

    “Mom! What’s so funny?” I remarked, trying to keep her from tainting our reputation further. 

    “Those spineless boys of Sandy really put the fun back in ‘funeral,’ huh?” she chuckled. 

    The coffin was lowered down. Aunt Sandra pretended to wail, sounding more like a pig at slaughter, while my Mother was still trying to conceal her laughs. One of Milton’s business partners, older than the cemetery dirt itself, looked over at us. His nostrils, full of wiry gray hair, scrunched in confusion. I nudged my mother and shrugged at him, pretending it was a “normal” part of grief. 

    “Ashes to Ashes, dust to dust,” the priest announced and gazed at the coffin. It was finished.

     *** 

    Our old truck sat in the cemetery parking lot, bruised and gas-guzzling, waiting for us to go home. My mother looked back at the cemetery, scratching her poorly bleached scalp and fiddling with her keys. “Yeah, I’m never coming back to visit this place. Sorry Milton!” she proclaimed nonchalantly. I hopped in the passenger’s seat and looked directly at the baby doll head that sat on her dashboard. My mother had found it rolling on the side of the road. She was like a crow or magpie, picking up objects for her collection, her nest being the junkyard truck that was too good of a deal to pass up. Despite being decapitated, the doll was annoyingly cheery, with ice blue eyes that stared into my soul more than any human could. It was old—Victorian maybe. I imagined a child long ago, dressed in satin or lace, ripping the head off in a moment of Lizzie Borden-style rage. What else was a child to do when tuberculosis was looming and arsenic embedded into the wallpaper? Or, more likely, the babydoll was simply forgotten. Nonetheless, it unnerved me. 

    The doll’s stout plastic face frequently visited me in childhood fever dreams, those sick days when my mother would anoint my feet with Vaporub and puff cigarette smoke in my face. It would giggle maniacally as I attempted to run from it. My mother was never present in those dreams. I always wished to have one of those ditsy suburban mothers who made chicken broth for their sick children and sang them lullabies. The kind of mother who’d get a golden retriever from the pound and name it something preppy. The kind of mother who’d smile submissively at a compliment. But I came to realize there is nobody like Addy Walker. A woman so brass-knuckles that for her to keep you around meant nothing short of pure devotion. 

    The doll had stayed the same all my life; it hadn’t changed as my mother wrinkled and her teeth browned. Perhaps it was the baby she would have wanted—silent, unchanging, low maintenance. But, instead, she got me. My mother saw me staring at the doll head with unnerved curiosity. “What?” she chuckled. 

    “That thing gives me the creeps,” I remarked nervously. 

    “I thought you liked it!” She picked it up. “Kids like dolls, right? So I’ve kept it here for you if you ever wanted to play with it.” 

    And with that, she threw it out the car window, its face still smiling as it rolled into the abyss. 

    *** 

    The smell of cheap air freshener perfumed our old pickup truck. It made me sick, but it smelled like home. A home where sleaze reigned, where things felt cheap and left me nauseous. We pulled up in the driveway, my mother practically levitating to the kitchen for a glass of whiskey. We were home. 

    “Hey Edna!” My mother hollered from the kitchen as I sat idly in my bedroom. “Go get my sweatpants, will you? This dressy stuff is so uncomfortable.” I went to look through my mother’s clothes. Rhinestone this, skimpy that. I opened her dresser, finding a pair of black office pants, some bras, and a collection of kitsch. Buried between fabrics, I discovered her yearbook. Filled with curiosity, I searched through the abundance of 70s feathered hair and aviator glasses for her picture. There she was, looking into the camera with a peppy grin, her hair blond and coiffed. The light in her eyes, the ignorant bliss, had long faded. I flipped through the pages, through the dozens of phone numbers labeled “Call me!” and suggestive remarks from suitors. Then, I found it tucked into a pair of underwear on the top shelf. 

    My mother’s current journal, which she used to reminisce, sat atop the piles of memoir scraps I’d been begging her to publish. I admired her writing. But she was private about her work. It was vulnerable, different from the tough facade she put on. Scratching my nosy teenage head, I flipped to the most recent entry. 

    Reflections on My Childhood, by Adelaide “Addy” Walker 

    It was the Summer of 1978, and I could not help but itch. 

    Rosacea plagued my once rose petal-smooth skin, cracking like a leather wallet. The nerves made it no better. I was a teenager the first time I saw death in the flesh. The first time I truly hated my brother. 

    First, I was hit with the stench. 

    Sickeningly saccharine, but also like a piece of bacon left to rot. Initially, it seemed a deer or raccoon had croaked in the field behind our country house in the Catskill mountains. But then, I saw the bloat. The belly. 

    An abundance of blood with tufts of russet fur. Beside it, a bag of doll stuffing and a hunting rifle. My brother Milton had killed a fox. It was a way of connecting to his “primitive” roots. Grinning, he held up his catch, ready to be taxidermied for the living room mantle, blood and guts strewn across our backyard. Now furiously scratching the blistering patch of teenage insecurity on my arm, I approached the picnic table where the once cunning creature was cut open like Persephone’s pomegranate, sacred and sanguinary. 

    “I know foxes are your favorite animal!” Milton exclaimed. “I wanted it to be a surprise but thought you’d like to have one of your own.” I held back tears which he didn’t care to notice. Decades-old bottles of chemicals like formaldehyde and mercury were lined up on the table. . .the ones he inherited from our neighbor, who’d made amateur taxidermies for money. Our family used to be like the pioneers in Dust Bowl photos: gaunt and sunburnt, with floral farm-sack dresses. Then, wealth came along through oil mining and Milton’s luck. And we became even more miserable. 

     Without realizing, my elbow knocked a glass eye off the operating table. While Milton gutted and sewed, my gaze trailed towards a movement in my peripheral vision. It was the eye: it had rolled next to my feet, perpetually banging into the side of a tree trunk. Yellow. Or perhaps green. Intended to make the creature look alive. It was like a sick game of marbles: the organic nature of our countryside backyard fighting with the inorganic, the eye that would never rot. 

    It is 2004 now, and death is still messy and sickening. A primitive instinct of stench and decay that screams “bad” or “stay away.” Humanity loves to remove this barrier, such as in my recently-deceased brother’s case. He was there, covered in the spider veins of illness, and then he was gone—out of sight. 

    Filling my gullet with alcohol after the coroner took my brother’s body, I numbed the pain. How else was I to mourn? Grieving for my family is a performance. They hid in fear when the tumors spread—when medicine had to be administered and doctor’s appointments attended. This is the American dream, huh? I picked up the pieces and heard the roaring coughs as he sat in my living room La-Z-Boy. He had brought the taxidermied fox with him when he came to stay, making its new home next to our television. It watched him die, as he had watched it. But, since I stepped up, my family has been suspicious of me. “Why did he die so quickly?” my sister asked after I broke the news—implying that I over-medicated him, or worse, poisoned him to take a load off. But she never saw him decline like I did. ” 

    I quickly shut the notebook, suddenly hearing footsteps in the hallway. 

    My mother walked in the room with a bottle of whiskey in hand, already drunk and brutally alone. 

    “Well, have you found my sweatpants?” she pondered, to which I shook my head no. She scowled, pushed me aside, and started scavenging through the fabric as she spoke. “I’m officially brother-less,” my mother sighed, taking a sip of liquor. Knowing the pity party that was about to ensue, I excused myself to our living room, a cavernous place, with wood paneling so absurdly 70s that it was ironically chic. Sitting down in front of the television, I began to pet the fox taxidermy which Milton slaughtered for my mother all those years ago. Its matted fur stuck to the oil of my fingertips, slimy and ancient. I wondered where all of his taxidermy tools had gone—all the old, lethal chemicals for treatment and knives used to gut the corpses. I remembered how I used to pet the fox, sitting next to my vacant Uncle, who shoveled down applesauce as he watched Jeopardy. My mother would always scream at me to give him his painkillers, and I would comply, forcing them between his tightened lips. 

    Then, I realized, with a gulp of pure horror— 

    When I gave Uncle Milton his pills that last time, I had forgotten to wash the lethal chemicals from my hands.

  • Pamela Anderson is at Work

    I lived in an imaginary world. I certainly don’t blame my parents for my upbringing. I’m grateful because I gained a lot of good qualities along with the bad. I’m a survivor.

    – Pamela Anderson 

    A household name and a cautionary tale. Regardless of where you first saw her name, whether it was on the cover of Playboy or in the credits of Baywatch, by the time her sex tape was stolen and leaked, you were well aware of her presence in the ever-evolving media. Whether you wanted to or not. 

    Expeditiously dubbed something of an unhinged icon, Pamela Anderson’s career and overall worth, not only as a celebrity but as a human, has been often defined by her affair with B-list rock star Tommy Lee, and the guessing game played by male talk show hosts of whether her boobs were real or not. While these caricatures that pop culture has drawn for her are still apparent today, the landscape has shifted from the starkly insensitive ‘90s when Pamela rose to fame. Her 2023 Netflix documentary, Pamela, a love story, delves into the idol’s childhood, passions, and struggles from Pamela’s point of view. 

    Hers is a point of view that happens to encompass the feminist tidal wave proudly ashoring the patriarchal core of modern media. For the first time, Pamela is able to tell her story and discuss what it means to be unapologetically sexual in the eyes of the world. While it is undeniable that sex sells, so does emotional substance. Not every woman chooses to capitalize on her appearance the way Pamela Anderson does, but why shame a person for taking control of their body and doing what they want with it? Especially without hearing their side of the story? 

    Pamela Anderson has been my role model since I was a teenager. Similar to her, I grew up in a small town by the beach, except my roots are in Maine and hers are on an island off the coast of Vancouver. The summer after I turned 16, I bought this bright red, one-piece bathing suit from Victoria’s Secret because I wanted to start training to be a lifeguard like all the cool kids from my town. It was my mom who told me that it looked like the swimsuit Pamela Anderson wore on Baywatch. She also showed me a YouTube video of Pamela’s infamous slow-motion run. I was instantly obsessed. 

    I thought she was a beautiful representation of what it meant to be strong and feminine. I was already modeling by then, and my mom was my biggest fan, regardless of how outlandish my dreams seemed. A special bond was formed between my mom and me. She was the one driving me to castings and jobs hours away. She was the one waiting in line with me until my name was called to audition. I absolutely loved life in front of the camera. 

    Pamela swam in the Pacific and I in the Atlantic, but it was beach and salt water nonetheless. 

    So many people are hopping on the bandwagon of performative praise for Pamela Anderson now that she’s told her own story. Meanwhile, I always felt like I couldn’t relate to a person more. 

    In particular, being brought up in the Catholic school system attached shame to the female body in ways no child should ever be exposed to. One of my earliest memories of being sexualized by an adult happened in a schoolyard full of kids. I was wearing a v-neck T-shirt on a non-uniform day. My fifty-year-old teacher told me to yank up my shirt because I was showing too much cleavage. I was 13, in the seventh grade. I thought there was something wrong with who I was. My face was hot and my tears were angry as I shakily cried to my mom after school that day.  I just wanted to play during recess. I just wanted to be a fucking kid.

    Hearing Pamela Anderson speak for herself in her documentary makes me realize we are even more alike than I originally thought. She said of her first Playboy photoshoot, “That was the first time I felt like I’d broken free of something.” It felt like a strange form of validation that made me feel less alone. At my first photoshoot (though it wasn’t for Playboy) I had a similar experience. I felt like I was in the right place for the first time in my life the moment I sat down in the makeup chair on set. I think that’s why I feel so close to my career as a model and will defend the profession unwaveringly until the day I die. As cut-throat and isolating as it can be, it gave me my sense of self. When I started modeling, I stopped apologizing for the way that I look. 

    The world was as quick to judge Pamela Anderson for her breast size and sex tape as they were to watch it. And though the controversy around the sex tape stems from whether or not it was stolen or purposefully leaked, I still find it unsurprising that it took her own documentary to plead to the same audience that the tape was—in fact—stolen. 

    Though I believe that the tape was stolen, who cares if it wasn’t? So what if they leaked it? Women should not be shamed for being sexual. People believed Tommy when he said the tape was stolen, but did not believe Pamela. She had to defend herself ten times over. She is still getting shamed, despite her steadfast defense, while many men wish they were Tommy Lee for all of the wrong reasons. I feel privileged to see so much of myself in someone at the forefront of speaking up.

  • Less So For You, More So For Me

    Less So For You, More So For Me

    Photography by Caitlyn Hasenfratz

    As described by Southern Living Magazine, “Cotillion is typically a season of etiquette classes for middle-school aged children” involving swing dances and guidelines for interpersonal relationships between girls and boys.

    I.

    Mom, my Cotillion classes never prepared me for falling in love with a man. Do you regret sending me to them? Do you ever think the best lessons Georgia taught me were not learned from someone’s bleach-blonde aunt? She’d never met anyone like me in her life. To her, I am the only queer boy, Mom. How do you remember me, back then? Are there tears in my eyes? Am I coming out to you for the second or third time?

    II. 

    I want to live in my phone sometimes, Mom, I can’t expect you to understand that. I’ve learned everything I know about homosexuality from men in tiny boxes on the Internet. I’ve paid rent on a hyperlinked one-bedroom and shared it with hundreds. They knew me so well. Not more than you, surely, but still. There is a type of truth mothers cannot tolerate. There is a type of pain mothers cannot unburden. 

    III. 

    Mom, do I still walk street-side if he’s taller than me? (Nobody is taller than me.) What if he’s left-handed and wasn’t taught to swing dance? Which of us is the woman, Mom, is it me? (I don’t think you would like that.) I once held the door for a man and he slapped my ass. There was no module in Cotillion on what to do if he slaps your ass. I don’t think Cotillion fits inside the gay bar. Sometimes I don’t think I fit inside either.

    IV. 

    He doesn’t dance with me like that, Mom. He trips over my toes and splashes cranberry juice on the floor and I love it. I slurp it off of his New Balances. I kiss his beard and remind myself that he is a man, that I am a man. We dance in other ways. He remembers what you mean to me, Mom. I taught him the two-step. He forgot it. I’m jealous. 

    V. 

    I mourn the boy you call your son, Mom. You know edges, you know nothing of my corners. You know nothing of my innards, nothing of the ways I have unfurled myself and been unfurled. You know polo shirts and khakis and thirteen first days of school and that tattoos send you to hell. But you’re not still a Christian, are you, Mom? 

    VI. 

    Mommy, I’m tired of pretending I already grew up, I’m tired of chasing maturity like stray dogs down dim alleys. I miss having a car because it was a comfortable place to cry. It was an assured route back to you. I’m 20 now and I’m not very good at washing dishes and I’m drowning in emails. What the fuck is LinkedIn, Mom? 

    VII.

    That blonde woman running Cotillion used to tell me I’d be a real ladies man someday. I’m not even a man’s man, Mom. I’m a dildo left on the shelf, uncleaned, undignified. (You would hate this metaphor. There are not always poetic ways to express these things, Mom.)

    VIII.

    I wish I knew how to spell the name you gave me, Mom. I wish you’d just named me “fag” sometimes. And sometimes I wish my poetry wasn’t about sexuality. I’m growing tired of it. Aren’t you

    IX.

    Mom, tell me I’m still your baby boy. I’ll never be anyone else’s. I can’t stand to watch the phrase stumble from the mouths of low-eyed men who won’t cut off the crust for me.

    X.

    Mom, you won’t have to write back because you won’t have to read this because I won’t let you. I know you love me. I know you love me. I wish I loved me like you do; simply, softly, because you have to, because you learned how to, and that was enough.

  • Out of My Head and Into My Body: Why Gardening Makes Me a Better Writer

    There are two kinds of people: those who keep plants alive and those who do not. I am somewhere in between. I by no means possess a green thumb. I keep the plants in my apartment alive. I care about them and feel connected to their presence, but I have never repotted them in a timely fashion or played music specifically for them. I have never grown from seed, or had a city garden on my fire escape. I once tended to marigolds and basil and lemon balm on a small balcony of a third-floor apartment I lived in upstate, but I let them die in the sun while I was away on a trip. Still, plants speak to me. I don’t know why they believe in me, or how they know I will hear them, but they do speak to me. Speak is a rather strong word. Maybe what they do is emanate. 

    I love people who love plants, people who know about aerial roots and can differentiate between medicine and poison, plant people. My imagined, idealized, evolved self is a plant person. Who is this fantasy person? Some contemporary mash-up of Jamaica Kincaid and Virginia Woolf, equal parts literary genius, plant cultivator, keeper, and sharer of corporeal, spiritual and intellectual knowledge. Both Woolf and Kincaid were devoted to their own gardens and wrote extensively on their connection between their writing craft and their gardening. In an interview, Kincaid once said, “When I’m writing, I think about the garden, and when I’m in the garden I think about writing. I do a lot of writing by putting something in the ground.” It is equally easy for me to fantasize about being a writer as it is to fantasize about being a plant person. These fantasies of lifestyle and values echo each other. It is romantic until you must edit. It is romantic until you must weed. 

    It was from this fantasy and calling that I launched myself into a plant-oriented community. I connected with gardener Naneh Israelyan who runs the rooftop garden atop Honey’s, the meadery in Bushwick. Naneh cultivates the rooftop garden plots differently each year, although her guiding force is herbal and medicinal plants. She took me on to help with the unglamorous, yet wholly rewarding practice of herbal gardening and medicine making. Together through the spring, summer, and fall, we planted, weeded, washed roots, and dried material.

    Naneh introduced me to other herbalists with their own nuanced and reverent relationships to the land they cultivate and the medicine they procure, including Jess Turner of Olamina Botanicals. Last November, my other writer friend and I traveled upstate to help Jess with the season’s last harvest. I felt peace in my body and mind sitting on the earth, a few rows away from my friend, as we collected calendula and horehound. I had a simple, yet intimate task. All that was required of me was my attention and patience. 

    Many writers have found deep solace in gardening. There is something romantic and yet equally insufferable about the required dedication involved with writing and gardening. If one wants to be a gardener or a writer, one must surrender. Surrender to the elements, surrender to time, surrender one’s ego, surrender to the path. 

    As a writer, I live a lot in my head. It is easy to forget about my body when I write. There is concrete, collaborative work to be done in a garden or on a farm. This explicit labor provides a relief rarely found in the foggier processes of revision and idea extrapolation. The same hands that type out my ideas are the same hands that dig around in the dirt, the same hands that harvest and process the herbs and plants. 

    As entangled as I am in my intangible, theoretical, fantasy-oriented writer-mind, the corporeal reality of gardening brings me back to earth. And because it is the same me gardening and writing, they are entangled in each other. When I cannot think anymore, I need to put my hands in dirt. And the plants always give some alchemical inspiration that leads me back to the page. Like a balance scale, when I find myself lost in either world too much, the other is waiting for me to engage.

  • This is Not a Place of Honor

    This is Not a Place of Honor

    Illustration by Jillian Rees

    Deep in the strange forest—half dead and sprinkled with the bones of long extinct creatures—was an even stranger nest. It was large and rotting, parts of it collapsed and covered in foliage. But it was The Mouse’s favorite place in the entire forest. The large nest was full of the prettiest rocks The Mouse had ever seen. These rocks were flat and could be pulled open and they were full of leaves. The leaves, in turn, had colorful markings on them. The leaves were mesmerizing, fascinating, and oddly delicious. On occasion, the markings looked like things The Mouse had seen. Sometimes, even The Mouse themself would be in one of the rocks.

    The Mouse found the pareidolia too uncanny and often theorized to the other mice that these rocks were constructed by some great beast no longer in the forest. A beast that, perhaps, walked on two legs and kept the mice of old in cages and could wield fire as if it were earth. The other mice usually told The Mouse that they were being “hysterical” and to “shut up.”

    It was when The Mouse was in this strange nest that The Friend came to talk. The Friend was The Mouse’s only friend, which The Mouse was quite fine with. Unlike the other mice, The Friend always listened to The Mouse’s theories.

    “The council,” The Friend began, then hesitated, his whiskers twitching, “has decided to send you to The Big Meeting.” The Big Meeting was the annual meeting of the denizens of the forest to discuss things of relevance to the forest as a whole.

    “Why?” The Mouse asked, “I spend all my time here looking around. I’m not good at the whole ‘maintaining the sociopolitical balance between the species’ thing.” 

    This was a very good point. 

    “Because,” explained The Friend, “you weren’t there when The King said not it.” 

    This too was a very good point. 

    The Mouse knew this, so they sighed and went back to rooting around. The Friend went to help in silence, likely because he knew there was no talking to The Mouse when they were like this. 

    Despite three days notice, The Mouse arrived late to The Big Meeting. Days were a strange thing. To the flies, they were eons. To the turtles, just moments. To the mice, they were pretty long. A lot happens in a day when you are small. This was a fact everyone in the forest knew. 

    So although The Mouse had known about the meeting, if anyone really expected them to show up on time—they were expecting too much. 

    The Mouse squinted in the light and continued on their way to the meeting place, which was marked by a large and twisted tree at the center of the forest. The Tree was picked for this honor because of how unlike a tree it was. Shiny, gray, and leafless, it was stark compared to the trees around it, which were far from lush but had much softer bark. No bird or squirrel could make its home in The Tree’s branches. One time a woodpecker attempted to nose at it, then found himself with a cracked beak. 

    The Mouse entered the ring of grassless dirt around the meeting place. They did happen to notice that they were the last one to arrive but felt no guilt or shame over it.

    Predators, prey, and tricksters alike milled about and conversed as they waited for The Mouse’s arrival. It took everyone a minute to notice The Mouse already had arrived—again, they were quite small. 

    The Owl noticed first. 

    “Oh finally, there you are. Are they the last one?” The Owl’s head turned towards The Dog. 

    “Yup, yup, yup,” The Dog answered, leaping to her feet. “We were waiting on the Mouse. Everyone’s here. Owl, Dog, Bear, Wolf, Bee, Horse—”

    “I didn’t ask for a whole list,” The Owl informed her. The Dog sat back down. “Okay, so I guess we should get started. Squirrel, would you like to start?”

    “Squirrel,” The Dog echoed. The Owl eyed her suspiciously. But, when The Dog did not continue, The Owl turned back to the branch where The Squirrel rested. 

    The Squirrel cleared her throat. “Yes, I am this Big Meeting’s Head Squirrel, I have won the trials and proven myself to be The Most and Best.”

    “Most and Best,” the other representatives echoed. 

    “Racoon,” The Dog murmured, a bit too late to be disguised by the chorus.

    The Squirrel cleared her throat again. 

    “Yes, so, I would first like to ask whoever believes they have the most pressing issue to speak up now.” 

    “I have something,” said The Dog. 

    “Do you just want to finish naming all of us?” asked The Squirrel. 

    “Yes.” 

    The majority of the animals all groaned in a cacophony of anguish. The Mouse settled in amongst some smooth rocks and grimaced. 

    “Oh, let her finish!” The Mouse called. They thought perhaps The Dog could fill up the time with her list and they wouldn’t have to listen to anyone’s problems. 

    The Dog perked up at the suggestion. 

    “No!” The Squirrel dismissed with an amused chitter. “Now does anyone have any actual business?” 

    “I do,” The Bear bellowed effortlessly. Bears were decisive like that. They either didn’t say a word or were as loud as possible. 

    “You have the floor,” The Squirrel graciously offered. 

    “Oh, thank you,” The Bear dropped down and rolled around for a moment before sitting back up to present his problem. “The dirty, villainous, evil, spiteful, vandalizing, conniving, idiotic…” it seemed for a moment that he might stop but then he opened his mouth again. “Dastardly—”

    “Okay!” The Squirrel interrupted. “Is there a point to this list?” 

    “The beavers have chopped down a tree. A tree with exquisite rough bark that had no bitey-bugs living in it and was perfectly sized for scratching all of a bear’s back in one shimmy.” The Bear demonstrated the aforementioned shimmy and pouted. 

    “We can find a new tree for the bears?” The Squirrel offered. 

    “This will not do, that was our favorite tree.” The Bear shook his head. “Me and my sleuth have already decided we will eat all of the beavers for their crimes. I just wanted to let everyone know.” 

    “I’ve got a problem with that!” The Beaver yelled. 

    “Beaver,” The Dog noted. 

    “That would have annoying effects on the ecosystem. Eat one beaver and let the issue rest.” The Squirrel decreed. 

    “Hey!” The Beaver yelled again. 

    “ALL OF THEM! I wish to devour the whole of their species and then find the bones of their ancestors to pluck them from my TEETH!” The Bear roared. He stood up on his hind legs and waved his front legs around wildly. 

    “No,” The Squirrel said. 

    The Bear sat back down and pouted again. “Fine.” 

    “This is rude!” The Beaver complained. 

    “This is nature,” said The Squirrel. “And I am the Most and Best.”

    “Most and Best,” everyone repeated. 

    The Bear gestured to his eyes and then to The Beaver with two sharp claws and The Beaver sighed. 

    “Does anyone have something else?” The Squirrel asked. 

    “Yes,” The Rabbit stepped forward. 

    “Rabbit!” The Dog yipped. 

    “Go ahead,” The Squirrel graciously allowed. 

    “I don’t know if anyone else has noticed but the forest is kind of dying?” 

    Murmurs of agreement rippled through the crowd. 

    The Mouse had noticed but hadn’t been particularly bothered by the barren trees, wilting grass, and wiry flowers. The other mice had managed to find enough food amongst the dying wood. 

    “Is this really an issue for the whole forest?” The Coyote asked. 

    Everything got very, very loud. To the point where The Squirrel had to bang a rock against The Tree to settle everyone. 

    “What is THAT supposed to mean?” The Rabbit asked when it got quiet enough. 

    “I don’t eat plants, I eat you.” The Coyote shrugged. 

    “But I eat the plants! How will you eat if I can’t? What will any of you predators eat once we have died? Our bones?” The Rabbit asked, “the skeletons of trees?” 

    “I’d be fine with that.” The Vulture said. 

    “Vulture,” said The Dog. 

    No one else had an answer. 

    “Well…” The Squirrel hesitated, “I guess we will,” she winced, “need to eat each other.” Everyone thought it over. And then began, once more, to talk over each other.  

    “I for one,” called The Deer, who had a penchant for violence and a naturally large voice, “see no problem with this.” 

    The Horse, The Groundhog, and The Ant all nodded. 

    The Mouse, who had been thinking about a particularly odd rock and only half listening, was struck quite suddenly with an Opinion. It was rare for them to feel one coming on so substantial that it demanded to be spoken. But this Opinion took hold of The Mouse’s entire body in a taloned, unrelenting grip. 

    “No,” The Mouse squeaked. “No, what? No! I mean. . . it’s fine for you to eat us,” they nodded at the Owl amongst the other predators, “but us eating you? No! Do my teeth look like they were made for Squirrels? For deer? I am a mouse! I eat mouse things, leaves, fruit, and grains. And then I am eaten. That is what I do! That and rummage! ROUGHAGE AND RUMMAGE! What kind of mouse would I be if I did not do these things? What kind?” 

    “Will you starve to be a mouse? Is it that important?” The Deer asked. 

    “Yes,” The Mouse answered timidly, shrinking back. 

    “Will your brethren? The forest is dying. We all know it! Look at our Great and peculiar Tree around which we gather. It has never lived. Soon we will be all that is living. I’d rather be alive than a deer. I quite like the whole living gig. Being a deer is secondary.” 

    “But you are The Deer,” The Mouse almost whispered. 

    “Deer.” The Dog repeated. 

    “It’s not worth my life,” The Deer shook his head.

    The Mouse twitched their nose. The forest was overwrought with bones and skeletons of things that they could not give names to, too rotted to even recognize. Nests too big and too intricate to have been built by any of the species of the forest. “Everything dies,” The Mouse said, in a far steadier voice. “That is the way of things, we can’t help it. We will all die and be forgotten and something else will build a home over our graves. But I can be a Mouse and you can be a Deer while we are still alive. This is all we have, it is our lives.”

  • The Robot-Dogs at Paris Fashion Week

    At the Coperni fashion show in Paris last week, a model strode into a large empty space toward an imposing four-legged beast. The model and the creature sniffed one another, then nuzzled one another’s cheeks. And then, shockingly, the animal clamped its jaws onto the model’s top, just under her throat. The woman did not scream; instead, electronic music began to pulse. The beast tore the garment off of the woman to reveal a scant black dress. More models materialized and filled the space, one by one, interacting in various ways with a small army of identical beasts—robot dogs, to be clear, programmed to undress the models and to hold their purses and to look generally dramatic. 

    Jean de la Fontaine’s fable The Wolf and the Lamb inspired Coperni’s show. The models, with thick matted hair, spindly legs, and their arms delicately cocooned in lush draping, represented the “lamb” in the story. The robot dogs, the “wolf.” This unprecedented show of cooperation between the robot and the fashion model was meant to convey the potential for a symbiotic relationship that humans and technology can share in our futuristic world.   

    Model Rianne Van Rompaey poses intimately with “Spot” the robot-dog in the Coperni show at Paris Fashion Week.

    “The show presents Coperni’s vision which is that there is neither a dominant nor a dominated, but that mankind and machine can live in harmony,” says Coperni on their official Instagram.

    Of course, de la Fontaine’s original story was not so full of promise and potential. At the end of the original tale, the wolf (obviously) kills and eats the lamb. The moral has something to do with the power politics between an innocent being who finds herself defenseless against an unforgiving aggressor. Coperni does, in fact, note this discrepancy between the original story and their robo-version in their artist’s statement about the show. They do not, however, acknowledge the irony. 

    The robotic dogs come from Boston Dynamics. They are known either as “Spot” robots or as “digidogs.” They are incredible pieces of technology, able to traverse difficult terrain and move gracefully at up to about four miles per hour. They can endure rain and extreme temperatures. They come equipped with surveillance cameras, featuring 360-degree viewing capabilities in black-and-white, color, and infrared. Whether or not Spot plays fetch is unclear. 

    Needless to say, Spot’s primary purpose is not fashion modeling. 

    In 2020, the NYPD leased Boston Dynamics’ dogs in the hopes of deploying them in dangerous situations or hazardous environments. Like they recently did in Ukraine, where Spot cleaned up undetonated mines on battlegrounds. Unsurprisingly, The NYPD program received massive backlash in 2021 when Spot was assigned to apprehend a potentially violent suspect inside a public housing building. Due to growing mistrust for police departments as well as increased scrutiny over policing budgets, the expensive and terrifying robot dog found himself widely disliked. The NYPD responded by returning Spot to Boston Dynamics in April of 2021. Not long after, LAPD would attempt and fail with Spot in nearly the exact same way.

    As though it could not get any worse for Spot, videos surfaced of robot dogs shooting machine guns. These dogs were not Boston Dynamics designs, but knockoffs of Spot nonetheless. Had digidogs not already called to mind such sci-fi parallels as Terminator or that one episode of Black Mirror, they certainly began to with assault weapons strapped to their backs. Even if you don’t put too much stock in sci-fi speculative fiction, the murder canines surely call to mind San Francisco’s recent attempts to bestow lethally-armed police robots with a license to kill. 

    In May of 2021, Scientific American published an interview with David J. Gunkel, a communications professor at Northern Illinois University, which focused specifically on Spot’s public reception. Gunkel remarked upon the sympathy Spot received when videos surfaced of robotics engineers kicking him. This occurred when Spot was a less sophisticated, earlier model of himself—still very much new to the public oeuvre. The recordings of men kicking Spot intended to display his dynamic responsiveness. By kicking him, Spot faced unique disturbances against which he was required to adapt, quickly and without warning. Nothing more than a fumble before regaining his footing and carrying on. Robotics nerds probably found these videos fascinating, if not thrilling. The rest of us thought of animal abuse. 

    Later in Spot’s life, as he became sleeker and more suitable for police and surveillance operations, the sympathy for Spot dwindled. The battered puppy evolved into a symbol of police-state dystopianism. A hellish glimpse into a sci-fi future that countless books and movies and TV shows have warned us about. Nevertheless, the flexibility of Spot’s reception made him special. Other machines—guns or missile drones, for example—have always lacked the ability to garner sympathy in the style of battered puppies. Spot could. 

    So, in 2022, a group of Spot robots, alongside Boston Dynamics CEO Robert Playter, met with Jimmy Fallon on The Tonight Show. Fallon and his audience regarded the dogs with the same trepidation and mistrust as the citizens of New York and Los Angeles, but in a much more playful, late-night talk show kind-of-way. Spot poured a beer for a nervous Fallon. Then, a group of Spots performed a choreographed dance to a BTS song. Spot, tactfully, did not apprehend any suspects or commence any surveillance operations while on The Tonight Show. Spot was as friendly and cute as he could possibly be, even as audience members visibly recoiled in fear. 

    And now, Spot has joined the ranks of the fashion industry. Fashion, an industry that embraces and profits off of controversy. An art form that is possibly the most susceptible to ignorance than any other art form. When Spot and that first model on the Coperni runway met face-to-face, nuzzled each other, and then engaged in an act of semi-erotic high-fashion violence, Spot’s history of policing, surveillance, potential lethality, and mistrust was wholly disregarded while not at all absent from the room. To the sci-fi viewer, the scene might have resembled those stories wherein the relationship between technology and humanity has reached its apex and is bound to falter—like a Love, Death, and Robots short. Or something from The Animatrix. 

    It is not hard to imagine that, in our feeble-minded humanness, we are looking upon a wolf dressed in wolf’s clothing without an ounce of fear. That we cannot see the forest for the trees. Sure, the robot uprising and eventual demise of humanity does not seem near on the horizon, but the imagery certainly does not instill a lot of confidence. After all, Coperni cast Spot as the Wolf in de la Fontaine’s story. We, then—the models, the surrounding crowds of people recording on cell phones, and the whole wide world of spectators watching the recordings—we are the lambs.

    By kicking Spot, we assigned sympathy to him. By bringing Spot on The Tonight Show, we assigned adoration to him. By walking Spot down the runway at Paris Fashion Week, we assigned vanity to him. Vanity is the hardest quality to overrule. We all know what ugly things we would forgive in the arena of beauty that we would not in other arenas. We all know what beauty and sex-appeal can get away with. Think of the badge of honor Gisele Bundchen received when she posed on the catwalk amidst crazed PETA protesters. Think of Alexander Wang whose sexual abuse scandals have had little-to-no barring on his standing in the industry. Think of John Galliano whose anti-semitic remarks cost him the creative director’s seat at Dior, but not the creative director’s seat at Maison Margiela. Even the devil himself wears Prada. Fashion is the ultimate armor against public opinion, and we’ve just armed Spot with it.

  • Light Poems

    Light Poems

    Photography by Caitlyn Hasenfratz

    Sage

    The moment is outside of time
    Ironic cause that’s what I’m needing
    To teach you

    Pleasure I have in my veins
    The planet rewinds everyday just
    To feed you

    How can I be of service?
    Burn me up, Waving me
    Listen here, patiently
    Lessons entwined in the roots of my history
    Plant me within ya mind so nervously 

    Trust
    Another word for faith in motion
    I have a scent that stays here often

    Flock of a feather we rise together
    Locked in a palace of self-afflicting worship?
    Attention focused alone is not worth it
    Was I a part of the void for an instance?
    Was it really the womb or dirt dug in?
    Dirt hugging me take me away
    Take me away
    You shoulda used me
    I was your sage

    Concentrate

    Rivers and lakes envious of my eyes
    Iris of mine birth a water divine
    Clawing my way out of heaven designed
    Or was that your arms?

    Heart full of dirt that i now turn to clay
    Lay out a mold for a body to breathe
    Raise up the child and teach em to pray
    Is there more to it?

    Scars on my back they all mark my mistakes
    Thought that my guardians didn’t own blades
    Tasting defeat but now i think its fate

    And the bitterness turns into sweetness
    And my bitterness melts in serenity
    And the bitterness crushes my bitterness held within Better sins thought up exactly

    Now my patience not taking the backseat

    Change of taste got my will riding shotgun

    And it click like the last puzzle piece done

    Man that click sounded just like a shotgun 

    *** 

    Now the pain that my mother gave me
    Has become the retreat for my safety
    And inside of it are all the paintings that hold pain in on occasion.
    Or did i lose focus?

    Sand

    Sand within my Palms

    Might be some tears that dried up in
    the Sun
    Might be the Mother that built up
    my lungs
    Might be the source of my feeling
    alone
    Might be the reason i’m pushing for
    company
    Might only come if there’s pain in my
    melody
    Might only take up a word in this
    summary
    Might just become what i need to
    surrender


    Render my breath to a vapor to liquid exquisite conceiving its form as a drop from the tension 

    Or the sand within my palms

  • Last Call

    Last Call

    Illustration by Jillian Rees

    The ground is sticky. You lift your boot, cringing as your rubber sole peels off the buffed cement floor, hooking your heel on the gold footrest beneath the bar. You probably come here too much—enough to know the leather backsplash is actually made of vinyl; that there’s a crack in each of the three circular mirrors hanging above the gin. It smells like dirty mop water, bleach and spilled beer. Fry grease wafts in from the kitchen, which comforts you. Even the over-served regular swaying back and forth on his barstool, with one hand deliberately placed on your knee, his breath hot and smelling like cheap tequila, is reassuring. You don’t do anything but stab your olive and smile.

    It’s loud in here tonight. You much prefer the quietness of a Wednesday when the cute bartender with the slicked-back hair talks only to you. Normally you’d position yourself in front of the cash register for this very reason, but with tonight’s crowd, you’re forced into the corner, smashed between the wall and the regular, who’s now consumed by the couple next to him that won’t stop making out.

    You’re too old for this. You tell yourself you’re done after tonight—sure of it this time. Olive juice and Hendricks slides down your throat.

    The front door opens. At first, you perk up at the cool autumn breeze fanning the back of your neck, but then . . . Shit. He’s here. Mr. Charisma. His voice is loud and booming, just as you remember it. You straighten up as if someone has yanked an invisible thread up your spine. You don’t want to look right away, so you tilt your ear toward the sound, but you can hear that voice getting closer, the smell of his too-strong, amber aftershave hovering. You clench your glass and swirl the liquor, surprised that your grip isn’t shattering the stem. What do you normally do with your hands? Quickly, you reach up to fiddle with your hair, remembering fondly how He used to push it back from your forehead. You start to do the same, then, embarrassed, drop your fingers and take another sip. 

    The bartender’s pouring a Maker’s Mark—it’s a double and you already know that Mr. Charisma will swallow it in two sips. He’s greeting patrons like a politician—high-fiving the guy in a Yankees jersey; planting a kiss on the cheek of the woman wearing all her diamonds. Your breathing speeds up. You realize your glass is empty, so you motion for another. You still don’t turn around.

    Does he still have that dark, thick hair you’d run your fingers through, you wonder? He must still have those coarse patches on his chin because even if he shaves in the morning, it just grows back by mid-afternoon. You remember how he liked surprising you with presents. You’re wearing one—that bracelet with the purple moonstones. Is that a sign? Angrily, you shove it deep in your pocket.

    You’re such a fucking idiot. Why didn’t you dress better? Finish that degree?

    Slowly you crane your neck.

    He’s tall, taller than you remember him being, so you search for something to hate. His mouth is still too big for his face. When he used to kiss you, it was wet and sloppy. More than once, you had to spit out his saliva.

    Your fingers splay out across the bar. Fuck. That knot in your left shoulder blade twists as you realize . . .

    He didn’t actually bring her here . . . did he?

    She’s standing just over his shoulder. You want to be feminist, tell her to run, but you can’t help feeling that sour burst of nausea spike up your throat. Too young for him, that’s for sure. Stupid. Weak. You want to scream about their seventeen-year age gap, but what’s the point? She’ll twirl her fingers through her shiny hair; reapply unnecessary makeup to her poreless skin. She thinks it’s charming how loud he is, profound that he quotes obscure authors and paints when he’s sad. If you hadn’t found those texts on his phone, you probably still would too.

    As the bartender flips a bottle, the smell of Maker’s Mark and red wine swirls into your nostrils. You don’t want to remember, only you can’t help but think back to that one night around Christmas when the snow stuck to the fire escape outside his window. You were both curled up on his couch watching British television, candles lit, takeout eaten. That night, you drank Tempranillo you’d stolen from The Penrose, and had mind-blowing sex three times, the twinkling white lights of the Christmas tree you decorated together glowing in the background. You stayed awake long after he fell asleep, staring up at his attempt at expressionism—a painting of a frozen woman burning in a fire. Back then, you likened it to you—some muse of an ice princess thawing from love—but now you realize he’d painted himself. Untouchable. Iced out. Cold and fleeting like the snow.

    You motion for another martini and down it quickly. What number is that? Three? Five? Why hasn’t He noticed you yet? You’re drunk but not yet sloppy. You’ll leave before that happens. Catch a cab, stumble up the stairs to your fourth-floor walk up. You pick up your cell and your fingers move slowly but you put a note in your phone with the name of the bar you’re at—sober you will appreciate the breadcrumbs.

    There’s a toothpick at the bottom of your glass.

    This is the last time. No more after this. You’re sure it’s a promise you’ll keep.

    Finally, you get the courage to talk to him.

    You spin round, but He’s gone. Instead, you catch brown eyes staring at you from across the room—like yours, but glossier, brighter. Yours did that once—shimmered with certainty—back when He wanted you. You feel suddenly small. She looks sad for you. You want to tell her to mind her own goddamn business, but instead you feel pathetic and sick. Quietly, you avert your eyes.

    Where did He go? You take another drink.

    “Hey, last call alright?”

    Startled, you glance up at the bartender. Your brain is spotted now. Your vision begins to blur. You blink hard. Suddenly it’s quiet. Nobody’s there anymore, just you.

    . . . What?

    Where is He? Or she? You turn and nearly sway off the bar stool, your foot landing on the sticky floor. Across from you is one of those round mirrors with the crack. 

    Oh . . . You realize. 

    There she is.

    Older now. Wrinkled skin around her mouth, dark circles under her eyes. You’re not sure if you’re glad or angry about this. You can still see how her hair used to be shiny. How her poreless skin and glossy eyes made her twinkle. You’re sad for her. Tipping the last of your drink into your mouth, you think about how you miss twinkling.

    “We’re closing,” the bartender says more urgently. “Do you want another drink or not?”

     Mr. Charisma hasn’t been here for years. In fact, you’re not sure what happened to him, not after that night, years ago, when you ran away, fists shaking, from his apartment.

    “One more,” you tell the bartender. Staring back at the mirror, at least you’re not alone. Another martini is set in front of both of you. Your brown eyes meet and you make another promise. 

    This is it, you say. For good this time. 

    In the mirror, she stabs her olive and smiles. Cheers.

  • Interview with Gina Walker and The New Historia

    Interview with Gina Walker and The New Historia


    Early this semester, I was thrilled to sit down with TNS Professor of Women’s Studies, Gina Walker, to discuss her digital platform The New Historia. Launched in March 2022, The New Historia describes itself as “a network of global researchers painstakingly recovering women in history, a dynamic growing collection of schemas that document individual female figures, and a platform for creative collaboration, communication, community building, and the creation of new knowledge ordering systems.” 

    In this conversation, we dive into Feminist Historical Recovery, new translations by New Historia scholars, the biographer Mary Hays, the ancient author Enheduanna, and opportunities for independent studies programs. 

    12th Street: I had such a great experience taking your class History, Biography, Fiction: Parallel Lives last term, it’s wonderful to see you again. Thank you for meeting with me today.

    Gina Walker: I welcome the opportunity, thank you for coming. 

    Street: Considering the work that The New Historia tackles, what is history to you?

    Walker: History, to me, is a moving target. We know now (though we didn’t when I was a student) that women have always been deliberately left out of the established cultures of teaching, learning, and new knowledge production. For example, in 19th Century BCE Turkey, which was then Anatolia, women did not collaborate on the corporate history. But the designated “learned” men of the time wrote it for the sovereign. And so that’s the history we have of Anatolia. 

    History—with a capital “H”—itself is a construct; a knowledge-ordering system; a system of organizing information (old as well as new) devised by men, for men, about men, and that inscribes certain human activities that have been gendered male. For example, war. War is both an action and a human concept that produces masculine virtues. Like valor. And so, the really difficult thing that we have to do is not just add women in—we need to figure out ways to actually change the structures and the values that are written into human accounts of the past. Have you read Christine de Pizan’s late 15th Century The Book of Peace

    Street: *shakes head*

    Walker: You haven’t read it because it’s only just been translated by a New Historia scholar into English. It turns out when Machiavelli, one of the great shaping minds of the Renaissance (and after) was writing his work, The Prince, he read and used some of Christine de Pizan’s The Book of Peace. Now, we say, really? He doesn’t cite her. The work of what I call “Feminist Historical Recovery” demands a kind of intense concentration. There are reams and reams of paper, print, and digital texts about a figure. But how do you organize that through a feminist prism?

    Street: Through schemas? I see the platform is largely based on this approach. How might you define the schema in the context of The New Historia?

    Walker: The New Historia schema is designed to emphasize the feminist elements in an individual woman’s experience, unlike traditional historical biographies which are gendered male. We recognize that girls and women weren’t part of the established cultures of learning until the mid-19th Century, so we pay close attention to the always idiosyncratic training that a woman could access throughout her life. This, in turn, affected her ability to participate in the male “republic of letters.” She would likely have had limited contacts with influential men who were interested in promoting her as a critic or producer of new knowledge and her productions often would attract criticism because they are different from the genres of music, art, treaties, and science that men learn and practice. We include a category for “controversies” because women are frequently caught up in defending their right to engage in the public arena and are accused of plagiarism. In other words, the schemas as a growing collective demonstrate that in the past women were silenced, defamed, and the knowledge they produced was misappropriated, condemned, and forgotten. This is the work of The New Historia: to summon women deliberately left out of history and discover them and the shards of information about them that can be found. As more and more female actors are made visible, another narrative of the human experience emerges that is more inclusive, accurate, and just.

    Street: Can you tell me about a recent project The New Historia is working on?

    Walker: Yes. We always have more questions. I’m meeting tomorrow with two of our scholars because we’ve come up with what feels like an emergency. I asked two scholars to help. One is a dazzling scholar working on the recovery of women philosophers, and the other is a younger French scholar, who has tried to bring all of Christine de Pizan’s designs, voluminous number of manuscripts, unfinished texts, and imagery together. I thought this situation needed both kinds of expertise. They’ve done a magnificent schema, but it’s pages and pages and pages. We really have to think about whether we want to be encyclopedic or not, which we don’t. 

    Street: Why don’t you want to be encyclopedic?

    Walker: Because it presumes that knowledge can be complete—that knowledge can be finished, and that there’s not going to be anything more to learn about this figure. And I know that’s baloney when it comes to women.

    Street: How did you get into what you call Feminist Historical Recovery?

    Walker: When I was in graduate school (I got a Master’s at Columbia after I graduated from Barnard), I really wanted to work on Jane Austen. I went to see the Graduate Student Advisor at Columbia who was a much older man with a big beard that he spoke through. When I said I wanted to work on Jane Austen, he said, “All you Barnard girls want to work on Austen—there is nothing to be learned.” So he sent me to the 18th-century Pro-Seminar. The professor assigned to me the newly recovered journals of the 18th-century biographer, James Boswell. He wanted them considered through the prism of Sartre’s Being and Nothingness, rather than Freud’s theories. I learned a lot, but it wasn’t what I wanted to learn. 

    After I finished my thesis, which he liked (though I didn’t) I had a final interview and he said to me, “You can certainly do a PhD if you want to, but you are really too pretty to bother, go home and get married.” So, I cried all the way back to Brooklyn on the subway. And I applied to NYU. There, luck happened. The man I was sent to was a man named Professor Kenneth Neill Cameron. He was the founding director of the Carl H. Pforzheimer Private Library. It’s now part of NYPL in the research division. When Cameron heard that I wanted to work on Jane Austen, he said, “You can certainly do Austen, but go to the Pforzheimer Library. Tell them I sent you and ask to see the works of Mary Hays.” 

    And Hays was a fascinating, very complex read. She was a friend of Mary Wollstonecraft, and she knew the French revolutionary women. Nobody had done much work on her. I uncovered a cache of manuscripts. In 1803, Hays published Female Biography; or, memoirs of illustrious and celebrated women from all ages and countries in six volumes. It was the first biographical history of women in English by a named woman, severely criticized by men for including “impious women,” and included 302 figures from biblical times to Hays’s contemporaries. Jane Austen read it—and I suspect was influenced by it. It sold widely. Hays’s accounts of individual women became the standard for biographical references, but of course without her name. 

    *Walker pulls out a stack of hardcover manuscripts, beautifully bound in dark cloth*

    And in this bag, I have a gift from a former student. And those are the volumes here, yep.

    Street: These are gorgeous books. What kind of work did you end up doing on Hays?

    Walker: They’re very expensive. Anyway, in 2009, I was asked by the editors of the Chawton House Library Editions to produce the first modern scholarly edition of Hay’s texts. Supported by New School students and scholars from around the world, we formed The Female Biography Project and worked virtually for four years. More than 200 scholars from eighteen countries and 134 institutions participated. The first three volumes were published by Pickering & Chatto in 2012, the next three in 2014. As Editor, I read every annotation—there were hundreds—and as I read, I realized that the new scholarship that the specialists provided were telling another version of the past that complemented, contradicted, and corrected the stories we know as History. In other words, a system of knowledge by, about, and mostly for men. Working with a cohort of contributors, we published two more books about what I call “Feminist Historical Recovery,” which has been a neglected global initiative for at least sixty years.

    Street: Wow. That’s a tremendous amount of work. Out of all the women you’ve researched and highlighted so far, is there one in particular you feel especially inspired by?

    Walker: Well, thank you for asking. One of the women, and she’s not in Hays (nobody knew about her until an excavation of the city of Ur done in the 1900s) was named Enheduanna. She is a figure everybody should know about because we believe that she was the first human author/compiler to speak in the first person—“I, Enheduanna.” Using the first person voice reserved for kings was radical. She left us her texts in cuneiform from the end of the second millennium BCE. She had an image made of herself and tells us a little about her life. And I will take this chance to call everybody’s attention to the Morgan Library’s new exhibition featuring Enheduanna, “She Who Wrote.” The exhibit opened on October 13th after three years of delay because of COVID. I hope everyone will try to see the exhibition. It is the first one in the four thousand years since Enheduanna lived and wrote. The New Historia has also published a schema on Enheduanna. 

    Street: Is The New Historia planning any up-coming events where students might become more involved with the project?

    Walker: Well, we want to, but we’re chronically understaffed. We want people to collaborate with us. And I am happy to give students independent study credits to work with me and The New Historia. This is an absolutely unique way to learn about and contribute to this very large effort to change the gendering and the structures of history. It’s also a chance to engage with scholars from all over the world from all disciplines who are doing the work of Feminist Historical Recovery—which interestingly, has been going on for at least sixty years but receives almost no attention as its own enterprise. It’s a way to work with us to try to figure out how to make this knowledge accessible in classrooms at every level, and even to novelists and film producers. These are stories that can change a young person’s life. 

    Street: What kind of work might a student complete while pursuing an independent study with The New Historia?

    Walker: We always need more schemas. If a student was interested in producing one or more, I would suggest one or two scholars for them to collaborate with, so they can include the latest research on the figure. We also need a steady stream of editorials on a wide variety of topics. Please see the Editorial section of the website for examples of what we have published; more intriguing pieces are coming soon. We are eager to have creative work because our job is to make women visible in every way possible. And I want to say one more thing.

    Street: Go ahead.

    Walker: Supreme Court Justice, Judge Alito, says he can find no evidence in the Constitution for the right to abortion. It really catapults us back into a level of misery, and death, that we thought we had advanced from. To me, that is absolutely an admission of the invisibility of historical women. 

    There have always been abortions. But it has never been part of what is studied as History. So, of course he doesn’t know. We don’t know. But we need to know. Women must be present in every decision and every attempt to come to a decision that human beings make. I don’t see The New Historia as window dressing. To me, it is absolutely an attempt to recreate the bedrock, so that women who have been busy every minute of every day, and every millennia, are represented.

    Street: Thank you for talking to me today. This is a huge project and seems connected to your heart as well. It’s very exciting. 

    Walker: Thank you. It was wonderful to talk with you, too.  

    If you would like to know more about Independent Study Program opportunities with The New Historia, please contact Gina Walker at her faculty address: walkerg@newschool.edu. If you are interested in suggesting schema, editorials, or other kinds of material, please write to Anne Comer, The New Historia Administrator, at hello@thenewhistoria.org

  • Awake.

    We wait.
    On crimson mornings, layers of leaf loam lie
    So deep they are an ocean of land.
    A heart is imprisoned in the heart of a tree
    And only fire can free it.

    So, also, we wait.
    It is a strange and holy day for weeping.
    Pour in all you want, it will not dilute –

    We invented resentment as much as
    Fine bone china and a whirling starry sky
    But if it came down to it you would eat my brain
    And I yours.

    The sky shakes out another eclipsing sunset, and laughs,
    and infinitely, we wait.

    A quiet pocket inside,
    A room padded with patience,
    A soft, receiving moss curved around a single stone.
    Waiting, waiting, waiting.

  • told me you’ll thank me some day – language borrowed from 1-star yelp reviews of cosmetic surgeons

    “a hung out hexology” by Laura Heckel

    1
    reality is that i have only seen the doctor once after my surgery
    and that is because i haunt him.
    2
    i had drains in my legs and they were starting to leak.

    my drains my legs dripping all over the floor

    & this idiot says they have no gauze.
    3
    some consulter name jessie lied out her a**hole to get me down to the office,
    then gave me a quote on a sticky note.
    4
    fyi none of the nurses speaks english
    not even a little so they will be no help
    all they do is sit on the kitchen table

    after surgery he proudly told me
    that he overfilled both implants
    by 15cc.

    as a thin woman with very little breast tissue
    the unevenness of my breasts is unsightly
    in business clothes. every day

    i am reminded of this.
    5
    had surgery in april : “mommy makeover.”
    my stomach was left ruined.

    they have blamed it on me having a child
    but my stomach looks worse than it did before.

    do not trust that man with anything,
    especially your body.

    he does not consider the sacrifices we have to make
    to feel better about our self.
    6
    i felt like a number in a chicken shack.  the waiting
    room looks like a fucking welfare office. people filling out paperwork
    on the floor.  you know they have an armed security guard?

    you people waiting there are idiots.

    we in houston texas    y’all motherfuckers better wake up.

     

  • Stay Awake and See Moonlight

    Stay Awake and See Moonlight

    Alex R. Hibbert, Ashton Sanders and Trevante Rhodes play the protagonist at three different stages of his life.    

    It’s 1:43 a.m., and I can’t sleep. I just saw Moonlight and so should you. See the next showing! And buy tickets in advance. The 9:45 showing earlier this evening at Brooklyn Academy of Music (BAM) was sold out.

    Here’s what’s keeping me awake: the persistent desire, whether held or unseen, that we bring to the film watching experience to be captured, to be lifted, to encounter authenticity. That was my experience watching Moonlight. I rarely say this, but every element succeeds in this film, which is a coming-of-age story of love unfolding in a rough Miami neighborhood. It’s more than a love story, though. Moonlight is the new standard of the cinematic art of storytelling. This film humanizes characters who have been dehumanized for being black, gay, poor, addicted. This film stands firmly on the fertile ground of compassion, where we all begin. The narrative hinges on intelligence and talent rather than stereotypes and gimmicks played years past their expiration dates. The humor is subtle and cherished. Metaphors and the literal layers of storytelling intersect with grace. The acting doesn’t read as acting; it is living. Mahershala Ali, Naomie Harris, André Holland, Jharrel Jerome, Janelle Monáe, Trevante Rhodes, and Ashton Sanders (and all of the other actors) show forgiveness that will shake you. There is a scene in which the preparation of a meal contains all of the romance one could ever ask to witness in a movie or in a lifetime; and it doesn’t feel forced. The audience is not manipulated into thinking or feeling. Thank you, Barry Jenkins and Tarell McCraney, for telling this story with your talented crew, cast, and selves. James Laxton’s cinemaphotography, the lighting and sound design, editing, and casting are all works of art. The actors playing the main characters in different time periods are cast so well, for a moment I suspected natural aging. The color palette and tones are so vital to the storytelling, I consider the look of the film a character.

    It’s 2:35 a.m., and I’m concerned I should be writing a review in which I dispense the plot points into three acts and compare director Barry Jenkins’s prior movies Medicine for Melancholy and My Josephine with Moonlight. I should be giving spoilers and spoiler alerts to justify my praise. I should be giving production backstory and budget numbers, writing in third person, and subtly weaving in my opinions about the art I’ve just seen. I should be more critical. I should be but I can’t be writing that review. Or, I don’t want to because that would be fiction for me.

    It’s 3:08 a.m., and I’m still awake. I don’t want to sleep anymore. Being awake is where I want to be, in the Moonlight. This masterpiece offers relief from the many stories told from whiteness and selling that dream. Westerns and civil war stories and stories of slavery, capitalism, sexism, and other forms of horrific human histories that, in the end, with their perspective, embolden and protect the dream of white privilege and misogyny. I don’t need to name these movies whose plots frame all of history around white heroes. These movies that endorse double standards and define success, patriotism, beauty, love, courage. These are the majority of movies we have seen. The majority of movies the Hollywood film industry has funded, distributed, and awarded honors. They serve the whiteness and privilege dream. During the Moonlight scene in which the character Blue encourages the character Little to be proud of being black and tells him that black people have been on this planet longer than everyone else, the white audience members seated behind me sighed and tsk-ed.

    If you’re still wondering how this movie challenges the narrative of the Hollywood film industry, I implore you to see it. Be vulnerable. I can’t say it enough: stay awake and see Moonlight. Bring a clean sleeve for tears. It’s autumn, people are coughing on the subway, and you don’t want to rub your eyes with the common cold or the flu on your hands. Not a crier? See this film.  You might be a crier yet.

    FEATURED PHOTO CREDIT: A24

     

     

  • One of Two

    One of Two

    At two years old, Annabelle fell into a pool. Just dropped in and floated down through the water like an egg dropped through soup all the way to the bottom where she settled. She didn’t swim at all but it didn’t occur to her to be afraid. Instead she crossed her legs for fun and watched them float off the floor. Her body twisted sideways and she realized being on the bottom of the pool could be a big problem and figured things could go two ways. She could be afraid, or she could just get out of the pool and she knew that being afraid would not get her out of the pool so she decided to climb the walls with their uneven bricks that looked just like simple steps made just for her. No one had noticed she was gone until she appeared dripping wet in front of her mother who screamed and fell off her lawn chair practically stabbing Annabelle in the face with her lit cigarette. Annabelle was confused. Shouldn’t they have a party with some cupcakes?

    Not long after, Annabelle found herself in camp taking swimming lessons. The teachers were annoyed and mad because she progressed too quickly outgrowing classes the same day she was put into them. Annabelle wanted to please her teachers and wondered why—if she was doing so well—they were not smiling at her. She decided to ignore her teachers, and ignore the kids who were staring at her like she was a Martian with two heads, and make her own class. They ignored her too. In gym class at school, the teacher put some music on and Annabelle began to leap and spin. The teacher told her to stop but Annabelle could not stop. The music had filled the echo-ey gym and grabbed hold of her body. Annabelle could not stop until she had filled the gym with her body in flight, until the song had ended. As she stood before class, the cluster of small eyes around the teacher who grew like a stalk out of the center of them, she was ecstatic with her chest pounding and heaving for breath. She wondered at the distant confused looks, why weren’t they happy like she was? She heard the teacher say, “Just ignore her” and for the rest of the class and the rest of her years at school until she was twelve, it was like she didn’t exist.

    It hurt and she felt bad, like there was something irrevocably wrong with her, like she was broken and could not be fixed and limped through her life not getting picked for teams, and pretending for the sake of the one friend she had, to not be friends so as not to taint her friend’s popularity. Then one day in the girls bathroom while being informed about how incredibly disgusting she was by one of the others, Annabelle decided not to care at all and snubbed all the sneers and comments. This made her terribly popular. But by then, the other’s had become incredibly uninteresting to Annabelle and the concept of her own popularity was of no use to her at all.

    As an adult, Annabelle’s boyfriends were a series of broken toys that needed fixing and she had a cat she found in the street that was missing an eye and couldn’t be touched. Her friends were equal portions brilliant, and incredibly alcoholic. One day, she met a boy who almost drowned in the ocean when he was small. He was passionate, and wise and held a profound fear of water. They fell deeply in love and Annabelle taught him how to swim.

  • Do You Feel Safe

    Do You Feel Safe

    This piece is a part of 12th Street Journal‘s series, “Crisis Expressive,”which focuses on why and how we, as humans, creatively express during personal and public moments of crisis. If you have a story to express, we would be exulted to read it. Submit.

    The essay and song, “Jettison,” are both by New School undergrad, Simone Bridges. She is a writer and rapper, whose inherently poetic and forthright work wakens the seemingly impossible and endless fight of race and power in our country. It’s the gentle honesty of her voice in the essay, which allows anyone to approach it with an equal openness. And it’s the proclamation of “Jettison,” which drives it all home.

    [soundcloud url=”https://api.soundcloud.com/playlists/60880392?secret_token=s-VIM62″ params=”auto_play=true&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true” width=”100%” height=”450″ iframe=”true” /]

     

    I’ve hardly known life without the presence of law enforcement. Growing up as the daughter of an activist in Oakland, my eyes were opened to the flaws of the law at a very early age. I’ve experienced enough run-ins with the cops when I was alone and with my father present , that I know that these meetings aren’t always friendly. This led me to question what kind of relationship other people had with the police. Was it similar to mine? Did they feel safe? These questions are especially prevalent in a beast of a city like New York, where the police are a consistent part of our every day. I felt it necessary for my own peace of mind to know where exactly I stood amongst the people I shared a borough with. I felt face-to-face interactions would serve me best in this case. It was important for me to approach people who didn’t know me or about my history with the boys in blue. I also wanted to get the view of a complete stranger, preferably from Bushwick—the neighborhood I’ve only been able to call home for a year.

    I live off of the Myrtle- Wyckoff L and M train stop, which is a predominately Dominican neighborhood. When I moved here a year ago, my roommate and I were the only young black people in our building. As our neighbors saw it, we were the first signs of gentrification on their block. In its founding years in the mid-1600s, “Boswijck,” was used for farming tobacco, which later developed into businesses in the glue, brick and coal industries. Eventually the city needed the space to build cheap residencies and apartments, which attracted young artists to the area. Young artists are still very attracted to the neighborhood and are moving in all the time along with other young students and workers who cannot afford to live in higher priced neighborhoods. These young artists have the money and resources which make the neighborhood natives uncomfortable. The money that is brought in by these new residents is appealing to old businesses and landlords with old buildings looking to charge new higher prices which often results in the replacement of old neighborhood inhabitants. It is almost as uncomfortable as the increased numbers of police in their area, to protect these new rich people moving in, make them feel. It seems the police have come to the neighborhood for one thing: to make sure this transition of “out with the poor and in the with the rich” goes smoothly.

    I stepped out onto the fire escape outside my living room window for a smoke: my nightly ritual. Below me on the street stood a young white man. He asked me if I had a light. Normally I would have said no—whether I had one or not—but I was interested in his business on my block. So I asked him if he wanted to join. After I told him I lived in apartment to 2L he rang the buzzer and quickly came upstairs and out to the fire escape. Our conversation started casually: he asked me where I was from, and replied Arkansas when I returned the question. He was the first man I’d ever shared space with from Arkansas. He held his long board across his lap—a strange thing to lug onto the fire escape. He sat shivering in his Nirvana T-shirt and cut-off jean shorts. I approached my intent in our conversation quickly; worried that he’d be too cold to stay much longer.

    “Do you live close to here?” I asked,

    “Right down the street,” he replied, “off of the Halsey L stop.”

    “Are there a lot of police at that train station; or walking the streets around your place?”

    I could tell he was searching my face for the answer I wanted to hear.

    “Not more than usual,” he said. I knew my “usual” was different than his, so I asked him to elaborate.

    “I see a few cops out late sometimes,” he explained, “but only like four at a time, nothing major. I got stopped once though. They were waiting for me. It was five A.M. in the morning. It was snowing. It was a work day, so the only people up at five A.M. in the morning getting on a train on a weekday are the working class, so they’re just waiting for someone like myself to do—what they say is ‘not a nice deed.’ So this guy swiped his card and the turnstile said ‘swipe again’ and he swiped it again. It said ‘swipe again’ and the train was arriving. He stepped aside and let me and someone else go through because the train was there. So when I got in, I let him in through the emergency exit, and ran to catch the train. Next thing I know two cops grab me and take me off the train.”
    I wanted to know if the cops were mean…

    “No. It’s just that sense of entitlement they have. They just like slam you up against the wall and point to you and say, ‘For opening the door: 60 dollar ticket.’” His eyes told me that this was the first time in a long time that this kid had thought about the incident. He paused for a long moment as he took another pull from his cigarette. “Now that I think about it, there are a lot of police in undercover cars in my neighborhood.”

    “Does that make you feel safer?” I asked.

    “I’m a hippie” he said, “I personally feel safer because I’m white, and I know that I’m not going to be the subject or target of most things. But just in general, I don’t feel safe around the cops because I know what’s happening with their headquarters. A lot of the cop friends I have, tell me that they are specifically trained to protect property; they are trained to steer you away from your rights. They patrol the streets to make sure that no one is destroying any property. They will question you in a way that you don’t even realize you have a right not to answer them.” He pauses; shakes his head. “They don’t teach you your rights; there’s no program to teach you about your civil rights. If you want to know about that you have to go into a specific class about the law, or something. It’s like first you don’t educate the public about their rights; and then you train the cops to navigate around people’s rights; and now, no one has any rights. The cops just do what they want.”

    I have found it to be true in my own experiences and in the experiences of those around me that the police do do whatever they want. Laws like “Stop and Frisk”—the unconstitutional but legalized tactic of stopping and searching everyday people on the street—are encouraged among the NYPD police force. The criticism of this law began in 2011, when it was reported by the NYPD themselves that “the police are stopping hundreds of thousands of law abiding New Yorkers every year, and the vast majority are Black and Latino”[1]. Not only does this create a dynamic where Black and Latino people are taught to fear the police, but it creates a tension throughout communities that cannot be lightly brushed away.

    A little over a half-hour on the fire escape and the cold was beginning to bother me to an unbearable point. I opened the window for my new neighbor, and watched as he clumsily crawled back into my apartment; long board in hand. We awkwardly found a way to say goodbye as I let him back outside onto the Bushwick block. I thanked him for his time and he thanked me for the light. I closed the door behind him knowing that we would probably never exchange words again.

     

    I met Asa on the Wilson L train stop platform. I noticed her as soon as she swiped her metro card at the turnstile. She was gorgeous. She looked as if she were on the runway, with her shaved head, high heels and thick-framed glasses. I was not being covert in my admiration; searching for a spot on the wall with my eyes when she glanced in my direction. She sat next to me on the bench; readying herself for the twenty-minute wait we were to endure. Normally the train runs every seven minutes or so, but there was work being done on the tracks that night. We would have to be patient.

    I’m always reluctant to approach beautiful women in train stations regardless of my intentions. Strangers are strange, and there is no way to predict a strange person’s actions. But I was feeling a little risky that day, and started the conversation timidly.

    “My name is Simone,” I said. Just as I held my hand out to her, a cop walked passed us in the station. Asa straightened her posture while I looked down. This was the perfect segue. I reached into my pocket for my phone and began to record our conversation.

    “Sorry about that” she said, “My name is Asa” She returned the handshake with a smile easing me into a comfortable space to talk.

    “Yeah they have some sort of presence don’t they?” I asked. “They are always walking around Bushwick. Do you live close to here?”

    “I live down the street from this station, right off of Wilson, I don’t see them walking around much by my house but I do see them frequently inside the train stations” She replied.

    “Does that make you feel safe?” I asked.

    “Safe? I’m not sure If the word is safe, I mean I guess I feel protected in a way, like if something were to happen to me right at this moment right in this place, I suppose they could be of some assistance, but not exactly safe. I think it is great in some cases that they serve as an extra pair of eyes in dangerous situations but when I’m alone with a cop sometimes I wonder if that itself is a dangerous situation” I’m sure my face showed my confusion because she began to explain further. “Like at the end of the day its my word against his, and on the news and stuff these days, especially in Florida a young persons word means nothing, even when they are going up against a corrupt officer”. I told her I noticed that she sat up straight when the officer passed; I asked her if this was something she always did.

    “I did that?” She said as she slouched back into the bench, “I’m not sure if I normally do that, hmm maybe it was a respect thing, my father is in the military so I think subconsciously I am put back into this place of submission whenever I’m in the presence of someone like my father, a man in uniform or something.

    “What about stop and frisk? Are you ever worried about being stopped?” I asked.

    “Me, stopped?” she said. “They would never stop me, look at the way I dress, because I’m very feminine and pack lightly I never have to worry about being stopped to be searched, a few policemen have stopped me to ask me out or whatever you want to call it. It’s different for women who carry themselves like you, or for young men. I am scared for my brother everyday. Everyday before he leaves the house I think about him being a young black man. Do you know what is happening to young black men in the hands of police these days? That’s not my only fear for him though, the police are just one of the problems, my brother is a very sweet beautiful boy and the world rarely sees that when they look at him, what they do see scares them and that scares me.”

    Her last words hit home in a way I wasn’t ready for. I found it true in myself as well that I was afraid of the way that people feared me. When I see a cop my first fear is not of him, it’s of the way he will react to his fear of me. I never feel safe in the presence of cops. When they appear, so do more guns and more tension.

    As the train pulled into the station Asa got up.

    “it was nice to meet you,” she offered. I responded the same and decided the wait for the next train, I needed a moment to sit in my discomfort and pray that I didn’t see another officer for the remainder of my night.

    [1] http://www.nyclu.org/issues/racial-justice/stop-and-frisk-practices

  • 2014-15 Online Launch, Tuesday December 2nd, 7PM

    2014-15 Online Launch, Tuesday December 2nd, 7PM

    Date: Tuesday, December 2nd, 2014,

    Time: 7 p.m.

    Location: Union Square Barnes & Noble, 33 East 17th Street, New York, NY 10003.

    Please join us for the 2014-15 12th Street Journal Online launch, with an evening of readings by Alysia Abbott, Jeffery Allen, and Marisa Frasca, along with student contributors to 12thstreetonline.com from the Riggio Honors Program: Writing and Democracy, of the Writing Program at the New School.

     

    Alysia Abbott is a memoirist, essayist and journalist. She is the author of the memoir, Fairyland: A Memoir of My Father, which was a New York Times Book Review Editors’ Choice and an ALA Stonewall Award winner. She has also been published in The New York Times, Slate, and TheAtlantic.com, among other publications. Abbott grew up in San Francisco, and received her MFA in writing from the New School Writing Program. She now lives in Cambridge, Massachusetts, with her family, where she co-created and runs the website TheRecollectors.com ,  “a storytelling site and community for the many children and families left behind by parents who died of AIDS.”

    Words on Abbott: “At once a father-daughter love story, a testament to survival, a meditation on profound loss, and a searing chronicle of a complex coming of age, Fairyland is a beautiful, haunting book that instructs, even as it breaks our hearts.” – Dani Shapiro, author

     

    Jeffery Renard Allen is a poet, essayist, short-story-writer and novelist. He is the author of the novel, Rails Under My Back, which won the Chicago Tribune’s Heartland Prize for Fiction; the story collection, Holding Pattern, and two collections of poetry. He has been published in The Chicago TribunePoets & Writers, and Bomb, among numerous other publications. His writing was also included in the 2010 edition of Best African American FictionHe was born and raised in Chicago and now lives in New York City, where he teaches at Queens College and in the Writing Program at the New School.

    Words on Allen: “Constructed like a mosaic…Allen’s prose is intense, concentrated. His language, which ranges from the delicately lyrical to the aggressively vulgar, demonstrates extraordinary poise… There is also some preaching from a church pulpit that, if read aloud, would stand a good chance of bringing the house down.”–Stephen Donadio, The New York Times Book Review

     

    Marisa Frasca‘s most recently released collection of poems, Via Incanto: Poems from the Darkroom, was named first runner-up for the 2013 National Bordighera Poetry Prize. She has had her poems published in journals and anthologies, such as: Voices in Italian Americana, 5 AM, Arba Sicula, Philadelphia Poets, and Adanna Journal, among many others. Frasca was born in Vittoria, Italy, and moved to New York City where she earned her BA at The New School and was a Riggio Writing Honors student. She holds an MFA in poetry from Drew University. She now lives in the New York Metro and Long Island area.

    Words on Frasca: “”Frasca’s vision and passion are so arrived, so rich with variation, that they elevate us inside a lyric adventure…her darkroom—part time-capsule, part temple—steals everything. It tests the heart with fire and compression, and it tests all of us with razor-sharp memory.”–Judith Vollmer, poet

  • Finding Beckett

    Finding Beckett

    12th Street Journal’s Editor-In-Chief, Daniel Gee Husson, closes his eyes and sits down to a dreamy and eccentric conversation with the ghost of the avant-garde playwright, Samuel Beckett.

     

    It was winter in my junior year of high school when I first read Samuel Beckett’s Waiting for Godot. I was struggling with the normal problems teenage boys all over the world have: isolation, loneliness, failure to fit in…

    These feelings were compounded by the fact that my family and I had just moved from London, England, to Upper Arlington, Ohio, a suburb outside Columbus. Culture shock doesn’t even start to describe what I was dealing with.

    Anyway, back to Godot

    I was walking down the hall between classes and I saw this English professor—odd that I can’t remember his name now; he used to give me shit about wearing blue jeans. I remember once he walked up to me during a fire drill, and said, “I’m really disappointed, Dan. Why can’t you wear red jeans or something?” “Red jeans?” “Yeah. Or purple or green. Blue’s too boring for you. All the guys on the football team wear blue jeans.” I developed a dyed jeans habit after that.

    Anyway, back to Godot

    So Mr. Whathisname was standing outside his classroom and handed me a copy of Waiting for Godot. I won’t even try to explain how poorly I pronounced the word Godot. “Trust me,” he said. “You’ll read it and it’ll ruin you for everything else.”

    I ran home after school and put it… somewhere. I lost Waiting for Godot in my house for over a month. Everyday, I would see that same teacher at the same time in the same hallway and he would ask me about his book. After three weeks, I started taking a different stairwell to avoid his classroom.

    “You will take my 20th Century Drama class.” His voice boomed through the cafeteria. “You’ll take it, and you will have finished Godot before class starts in the fall.”

    I found Godot wedged between the Yellow Pages and the phone, sharing space with the little golf pencil my mother left there to jot things down. It was three days before Christmas and we were about to drive about six hours to a relative’s house for the holidays. I read Godot twice on that trip.

    Nothing happens. Nothing happens in the play and nothing happened to me. It’s not like a lightbulb suddenly turned on above by head and I said, “Yes, that’s it. That’s what I want to do. I want to write.” I was going to study acting in college and just didn’t see a part in writing for me.

    I kept reading more plays and I noticed I was comparing them all to Godot: the pacing, the language, all of it. I always looked to Godot when I started writing plays myself. Even as I sit here and write this now, I have been glancing up at my bookshelf to that same copy I was given years ago.

    Anyway, back to Godot

     

    Daniel Gee Husson: Thanks for agreeing to speak with me today. I have a lot of questions for you.

    Samuel Beckett: It will help pass the time, I suppose.

    DGH: People often lump you in with other Irish writers. How do you respond to that? Do you think it’s fair to be compared to Joyce, for example?

    SB: James Joyce was a synthesizer, trying to bring in as much as he could. I am an analyzer, trying to leave out as much as I can. So that’s the comparison. To find a form that accommodates the mess; that is the task of the artist now.

    DGH: You say you like to leave things out. I feel that one thing that connects a lot of your plays—Godot, Endgame, Happy Days—is the meditative quality that they contain.

    SB: Every word is like an unnecessary stain on silence and nothingness.

    DGH: So your advice for writers would be to embrace the pauses and the silence in their work?

    SB: Silence, yes, but what silence? It is all very fine to keep silent, but one has to consider the kind of silence one keeps.

    DGH: What about observation? Do you think it aids writers to be especially in tune with what they see and hear?

    SB: Normally, I didn’t see a great deal. I didn’t hear a great deal, either. I didn’t pay attention. Strictly speaking I wasn’t there. Strictly speaking I believe I’ve never been anywhere.

    DGH: Doesn’t that strike you as a mistake; to ignore your surroundings?

    SB: My mistakes are my life.

    DGH: Let’s changes gears. Do you think it helps to have a routine? Did you have any solid work habits when you were alive?

    SB: Habit is a great deadener.

    DGH: So not to have any particular time or place to write is important to you?

    SB: I tend to rise late in the day.

    DGH: How did your journey as a writer change as you grew older?

    SB: I always thought old age would be a writer’s best chance. Whenever I read the late work of Goethe or W.B. Yeats I had the impertinence to identify with it. Later, with my memory gone, all the old fluency disappeared. I didn’t write a single sentence without saying to myself, “It’s a lie!” So I know I was right.

    DGH: How about advice not just for writers, but for any artist trying to make their way in the world?

    SB: Dance first. Think later. It’s the natural order.

    DGH: Thanks for allowing me to visit with you.

    SB: Come back tomorrow, if you’d like. I’ll be here.

  • The Bonsai EP–Songs By Simone Stevens, NSPE Student.

    The Bonsai EP–Songs By Simone Stevens, NSPE Student.

    When 12th Street set out this 2014-15 school year to glean the New School for all possible creative talent to showcase in the journal, we were unprepared for the amount of high-caliber submissions flocking our inbox. This particular aural submission, illusory and galloping in its presentation, turned all the heads of the 12th Street staff—again and again until we each were nodding along with concentrated brows to these songs.

    The three untitled tracks, submitted by Simone Stevens, an undergraduate at the New School for Public Engagement, are inventively layered and beat-driven; guided by Bridges’ deeply silvery and lilting vocals. Think the pedal-steel-expanse and low whine of Neko Case, mixed with more whimsical whoop and hiccup of Karen O… There is no question we will be hearing more from this artist.

    [soundcloud url=”https://api.soundcloud.com/playlists/59815883″ params=”auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true” width=”100%” height=”450″ iframe=”true” /]

    And oh happy days!: there are three additional songs on the Bonsai EP. Purchase it through Stevens’ website. Below, you will find a short Q&A, and a bit of a rumination submitted by Stevens’ on her process in creating these songs.

           Simone Stevens: Last May, I released an EP under the project name Bonsai. When someone asked me why I chose it, I found it a little hard to explain, even though I know exactly why I chose it. Bonsai trees are these tiny little islands; worlds. I always imagine stories happening underneath them. They spark the imagination. They are also more difficult to take care of then other plants. It takes great attention and diligence, and if you do that you end up with something beautiful. I feel it is sort of a metaphor for how we treat ourselves. [These] three songs explore taking care of ourselves and others, and being able to stay open to the dreams of others and the ones inside your own self.

     

           12th Street: How long have you been making/writing music? Do you play regular gigs?

           Simone Stevens: I’ve been playing and writing and recording for the past twelve years. We play N.Y.C often. All of our shows are listed on our website and Facebook page:

    www.facebook/bonsaibonsaiband.com              www.bonsaibonsaimusic.com

           12th Street: Who do you wish your songs to reach? Who is your audience?

          SS: Anyone who likes music and digs what we do! That is the demographic.

          12th Street: Which one artist are you dying to make music with one day?

          SS: Too many! But I would love to write a song with Josh Ritter.